From: Robert Stevens <robert.stevens@law.ox.ac.uk>
To: Donal Nolan <donal.nolan@law.ox.ac.uk>
Wright, Richard <rwright@kentlaw.iit.edu>
Jason Neyers <jneyers@uwo.ca>
CC: obligations@uwo.ca
Date: 06/12/2018 11:40:29 UTC
Subject: [Spam?] Re: ODG: Brayshaw v the Partners of Apsley Surgery and Thomas O'Brien

Donal’s raising of the UK Supreme Court’s decision in Rhodes v OPO ( https://www.bailii.org/uk/cases/UKSC/2015/32.html ) , and the resultant divergence of English and US law (indeed of English law and the law everywhere else as far as I know) raises the issue of which jurisdiction (if any) is getting this right? What should the law be?

 

I’ve been wondering whether to write something about Rhodes v OPO for a long while, so the indulgence and advice of colleagues would be helpful. I wrote this post this morning, but I have got carried away and it is rather long (sorry).

 

On the view that tort law is a set of formulas for obtaining judgment from a court for a remedy in your favour (the “civil recourse” view if you will) then different legal systems can construct different formulas in different ways and there is no correct view. It is like driving on one side of the road or the other, or being able to turn at a stop light. The rules could be more or less anything, so long as they make internal sense. One might be practically better than another, but that will be hard to show. The law is given determinatio through decisions of the courts (although that is always contingent on the ultimate appellate court not changing its mind. The point of law is then to draw lines where, absent the law, there are none

 

An alternative view is that what constitutes a wrong to another is not, at least in the central case, determined by the positive law at all. There are wrongs that any legal system ought to recognise. Some wrongs (eg breach of copyright) may be matters of (policy?) choice, but things as fundamental as our bodies or ability to reason are not. On this view an ultimate appellate court could get the rules wrong. The ability to sue is a jolly good thing, but not constitutive of what a wrong is.

 

James Rhodes is a famous world class concert pianist (here he is playing Beethoven https://www.youtube.com/watch?v=UFj0jXMAQzU ). He wrote a memoir detailing the physical and sexual abuse he suffered as a child, and his mental health problems, and difficulties with alcohol and drugs.


 

His ex-wife, the mother of his 11 year old child, sought an injunction restraining publication. She did so on the basis that their son suffered from Asperger’s syndrome (and other mental health problems) and would suffer emotional distress and psychological harm if he were exposed to the material in the book. (The son resides in the USA where there were no plans to publish the book.)

 

The result was that no injunction was awarded. That seems to me to be obviously correct, but for a reason not mentioned by our Supreme Court. Assuming that publishing this book if it foreseeably caused the child a recognised psychiatric illness would constitute a tort, should an injunction be awarded to prevent publication? The answer is, I think, no. The threat of the wrong is insufficiently imminent. Just as you cannot get an injunction against careless drivers in your neighbourhood who might run you over, the mother should not have been able to obtain an injunction to prevent a wrong that was somewhat speculative. Maybe the child would google his father’s name, find out about the book and might suffer resultant psychiatric harm, but at the time of trial that still looks unlikely. To award an injunction would curtail James Rhodes’ freedom in a way that seems heavy handed when we don’t yet know whether his conduct will cause anyone any harm. It is at this, remedial stage, that Rhodes’ interest in his ‘freedom of speech’ should have been considered.

 

The Supreme Court did not see this case as about whether an injunction should be awarded, but instead as one about the anterior question of the elements of the “liability under Wilkinson v Downton” (torts named after cases is a hallmark of the formulary view). The majority (Lady Hale, Lords Toulson, Clarke and Wilson) set out the elements of the ‘tort’ as Donal describes

 

1.      Conduct directed towards the claimant for which there is no reasonable excuse

It was upon the lack of this element of the claim that the defendant won, and would win if they suffered damage

2.      Recognised psychiatric illness

3.       Intention to cause physical harm or severe mental or emotional distress

Again, the claim would fail on the basis that this element was not satisfied.

 

One of the difficulties with the formulary view is working out what the relation is between the formulas. So, if his son did suffer a recognised psychiatric illness could he claim damages by relying upon another one, the “tort of negligence”? On its face he could as the elements of that formula are satisfied, but do the ‘policy’ arguments in favour of freedom of speech that led to limits being placed on the Wilkinson v Downton claim in Rhodes not equally apply, indicating that the claim should fail?

 

My view is that if the boy does suffer a recognised psychiatric illness he should recover, and that the UKSC are confusing the possible bases for a claim where someone suffers distress or psychiatric illness.

 

First I consider that English law is correct to draw the distinction between distress (however severe) and psychiatric illness that it does, and US law wrong to fail to do so. Making me unhappy doesn’t impair my ability to lead my life. Damaging my ability to reason does, indeed it is probably the most profound and fundamental wrong other than killing me that there is. So, I should and do have a right to my mental health, but not to any level of happiness.

 

Once that is accepted, this right should operate in the same way as my right to my body. If you foreseeably negligently injure me I should have a claim. It should not avail James Rhodes to invoke freedom of speech to avoid a claim for damages if his son is so injured.

 

But, take another example given by the Supreme Court

“The defendant has a dispute with his neighbour. Tempers become flared and he makes a deliberately insulting remark. He intends it to be upsetting, but he does not anticipate or intend that the neighbour will suffer severe emotional distress. Unfortunately the episode and in particular the insult have that effect, and the distress leads to a recognised form of psychiatric illness.” [86]

 

Here there should be no claim. The defendant could not reasonably have foreseen the psychiatric illness. That he intended something else that was harmful (misery) should be irrelevant (contra the UKSC even where serious). The infliction of misery in the ordinary run of human life should not be actionable (teachers of law are employed to deliberately inflict misery on the young).

 

Second, US law may be correct in making the intentional infliction of emotional distress actionable (in some circumstances) but not because we have a ‘right’ to happiness. Just as we don’t have some kind of general right not to suffer economic loss (if that were even conceivable) we don’t have a general right not to be made unhappy. But someone who deliberately causes us economic loss or emotional distress might be held liable not because they are committing a wrong (or tort) but because they are not. Civilian jurisdictions are familiar with the idea of “abuse of rights”: deliberately exercising a liberty you have in order to cause another loss (really a doctrine of abuse of liberties). This ground of liability requires intent, its rationale is the deliberate abuse of a liberty with the goal of causing another harm. Just as intentionally causing economic loss may (in some cases) be justifiable on this basis, despite the absence of any right infringed, so may be the intentional infliction of distress.

 

The problem with an “abuse of rights” doctrine is that it seems to broad, and catches behaviour that is either justifiable, or arguably so. In the context of economic loss it would on its face stifle trade union activity, in the area of emotional distress the problem of a general doctrine is set out by Lord Hoffmann in Wainwright v HO

“In institutions and workplaces all over the country, people constantly do and say things with the intention of causing distress and humiliation to others. This shows lack of consideration and appalling manners but I am not sure that the right way to deal with it is always by litigation.”

So, in its usual cautious piecemeal fashion, the common law has pockets of “abuse of rights” doctrine where difficult policy based line drawing questions don’t really arise (eg where causing the economic loss is independently unlawful).  So, the American Restatement says

 

“One who by extreme and outrageous conduct intentionally or recklessly causes severe emotional distress to another is subject to liability for such emotional distress

 

And Canadian law has a similar rule where the conduct is “extreme flagrant or outrageous”. This seems to me justifiable in clear cut cases.

 

So, the modern term ‘gaslighting” is drawn from a 1938 English play “Gaslight”. Another Anglo-American comparison is that this was made into two movies, one English from 1940 starring Anton Walbrook and the stage actress Diana Wynyard, and an American remake in 1944 with Charles Boyer and Ingrid Bergman. The former is brilliant (and can be watched on youtube https://www.youtube.com/watch?v=UYmtzaHwCKo ) the latter not so much. The ending is particularly good. I remember my mother punching the air with glee when we watched it together. (Spoiler alert).  The villain tries (and fails) to drive his wife mad, but does deliberately cause her great distress. I think that ought to be actionable in England, and everywhere else.



Rob


From: Donal Nolan <donal.nolan@law.ox.ac.uk>
Sent: 06 December 2018 08:21:38
To: Wright, Richard; Jason Neyers
Cc: obligations@uwo.ca
Subject: RE: ODG: Brayshaw v the Partners of Apsley Surgery and Thomas O'Brien
 

The tort of intentional infliction of emotional or physical harm in modern English law – based on Wilkinson v Downton – is not at all the same as the American tort of intentional infliction of emotional distress. It is not limited to psychiatric injury but extends to physical harm. You cannot recover for emotional distress (no matter how severe), but only for a recognised psychiatric illness. Recklessness will not suffice for the mental element: there must be the relevant intention (although, as the judge held, the intention to cause severe distress will suffice). And there is no requirement of ‘extreme and outrageous’ conduct.

 

It’s also worth noting that the judge here was simply following (as he was obliged to!) the decision of the UKSC in O (A child) v Rhodes [2016] AC 219.

 

all best

 

Donal

 

From: Wright, Richard [mailto:rwright@kentlaw.iit.edu]
Sent: 05 December 2018 22:17
To: Jason Neyers
Cc: obligations@uwo.ca
Subject: Re: ODG: Brayshaw v the Partners of Apsley Surgery and Thomas O'Brien

 

I submit that the court misunderstood the requirements for an IIED claim. There need not be an intent to cause or reckless disregard of causing severe emotional distress (these criteria would not have been satisfied in Wilkinson), but rather only an intent or reckless disregard of causing significant emotional distress, which ends up in causing severe emotional distress through outrageous conduct. 

 

On Wed, Dec 5, 2018 at 4:08 PM Jason W Neyers <jneyers@uwo.ca> wrote:

I post on behalf of Mark Wilde:

 

Dear all

A very interesting QBD decision with some bizarre facts but which raises a number of textbook tort issues:
Brayshaw v the Partners of Apsley Surgery and Thomas O'Brien. 

The claimant, Mrs Brayshaw, sought a consultation with the defendant GP who was a locum at the local medical practice. She presented with a number of mental health and physical symptoms but it seems she was primarily concerned about her mental well being on this particular occasion. She initially had a telephone conversation with the doctor who was a Pentecostal Christian. When issues of faith came out in the conversation the doctor suggested a 'different way' to 'heal' her and arranged to see her at her home. There then followed s series of consultations purporting to offer 'spiritual guidance' and healing. 

During the course of this 'healing' process (which involved private consultations and participation in religious services at a church) it was suggested that the claimant was possessed by demons which were commanded to come out of her body. At one event she attended a preacher spoke about sacrificing an owl, although not in relation to the claimant's treatment. This left her with a fear of owls. (not surprisingly this 'owl phobia' is the feature that attracted the attention of the BBC in its Coverage of the case). 

As a result of her experiences the claimant suffered psychiatric harm for which she sought damages against the doctor (O'Brien) and the medical practice under vicarious liability. 

Mr Justice Spencer delivered a judgment which raises a number of interesting points of law.

In a rare outing for Wilkinson v Downton [1897] 2 QB 57 he held that the principle could not apply here because there was no intent on the doctor's part to cause severe distress or illness; moreover recklessness would not suffice in this respect.

As regards a claim under the Harassment Act 1997 the judge was of the opinion that there was no 'course of conduct' of the type envisaged by the legislation. 

However the claim for psychiatric injury under negligence succeed on the grounds that the doctor had allowed his professional judgement to collide with his spiritual beliefs in a manner which was to the detriment of the patient: '
By reason of his zealous promotion of the religious aspects, he became blind to the medical aspects and thereby caused or contributed to the deterioration in the Claimant’s mental health.' [66].  

 

The claim in vicarious liability against the medical practice failed on the grounds that as a locum he could not be regarded as an employee of the practice. And secondly, that in offering spiritual counselling of this nature he had stepped outside the scope of his employment. Applying Lister v Hesley Hall the judge held:-

 

'I cannot see that religious proselytization can fairly be regarded as a reasonably incidental risk to the business of carrying on a doctors’ surgery.  I am fortified in this view by the fact that, as I have found, the Claimant herself knew that Dr O’Brien was not acting in his capacity as a GP but as a friend and Christian: she said so herself in her letter written soon after they met.'

 

Regards

 

Mark 

 

Dr. Mark Wilde
Associate Professor in Law
School of Law
University of Reading
Foxhill House, Room G53
Whiteknights Road, Earley
Reading RG6 7BA
United Kingdom

Phone: +44 (0) 118 378-5674
Fax: +44 (0) 118 378-4543
Email: m.l.wilde@reading.ac.uk
Web: www.reading.ac.uk/law
Railways and Law blog: http://blogs.reading.ac.uk/railways-and-law/

 

 

 

esig-law

Jason Neyers
Professor of Law
Faculty of Law
Western University
Law Building Rm 26
e. jneyers@uwo.ca
t. 519.661.2111 (x88435)